Tàpies, Varnish with black forms, 1982 |
Some months ago, I had to visit a contemporary art museum with some students. I won’t mention its name, in order not to point
anybody out.
Pollock, Dripping with enamel paint, 1950 |
They were really respectful, wandering
speechless around the halls, paying attention to the guide’s explanations. Right
before enter the elevator in order to exit the museum, some approached me and
said to me in a low voice: “This is a swindle”, “I don’t understand it”, “How
can this be called art?”. Once inside, one of the students told the guide off:
“Are you kidding us?”. There was a deafening silence: luckily elevator was
quick enough…
Miró, Larks, Wing with blue circle, 1967 |
I had on me suddenly a lot of answers to these
questions...
Students wanted me to share my position, either if I was on their
side or on the guide’s. But it was neither the proper moment to do so, nor the
proper place to give a speech, so I took notes of all my sudden thoughts and
promised them an article on my blog, so here it goes:
Rauschenberg, de Kooning's Erased Drawing, 1959 |
“Is this art?” What a hard
question... In part, they are
right: how much of a scam is there in nowadays’ art? Dropping pointlessly 2 or
3 paint stains on a canvas or leaving a chunk of butter on a pedestal, in my
opinion, can’t be called art. Is it art the de Kooning erased by Rauschenberg? A colleague would say that
what is artistic there is the art’s action that painting had as outcome,
which is “killing the father” = “killing Art”.
Goya, Saturn devouring his son, 1821 |
Are Klein’s anthropométries
art? Well, this could take ages to explain. To me, art is what makes an impact on us and moves us (either appealing
us or quite the opposite, like Goya’s Saturn). It’s a special gift not all
artists have to be able to transmit these emotions. Just think about la
Gioconda, what does she have that rest of portrayed women in whole history
don’t? However, in her we found all of Leonardo, his magic, his mastery and his
whole soul…
“I don’t understand.” To which another one replies: “What
is there to understand?” Another colleague would have claimed that Rubens’ maid
didn’t understand back then, while she swept, The Garden of Love. She saw a
portrait of her master with little angels in her garden, which is, just a
lineal lecture, attached plainly to what is represented. But she can’t go
further, she can’t decipher metaphors and allegories. (Supposedly, of course,
we should have asked her). Issue nowadays is that painting doesn’t think it
necessary to imitate reality. We are facing plain surfaces with shapes, colors,
textures, and that’s all. Viewer has nowhere to get a grip from, where to start
understanding from…
Rubens, The Garden of Love, 1632 |
“And how do I know there is something to understand and
that I’m not being made fun of?” Well, that’s a matter of education, knowledge,
as everything in this life… It’s true, though, that they are concepts hard to
comprehend. In this sense, it happened the same thing to Rubens’s maid, with the
only difference that she thought she knew. “But, is there anything to
understand?” Well, stand in
front of a Pollock, or a Palazuelo, a Tàpies, a Rothko, a Kiefer, a
Miró, and tell me about it… I’m sure they won’t leave you indifferent.
“And because it’s in the museum, is it art?”
Well, context does its part too... but I doubt that it being there is enough to
be call it art. I could write other 600 words about this one...
Does it touch you in any way? Do you like it? That’s the main thing. And if you are still interested in the topic, do research, find out, try to understand… as it always happens in this life, not only with art, you’ll start to find out how much we are deceived and where the true art can be found…
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